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"A Map to the Next World" by Joy Harjo

 

for Desiray Kierra Chee

 

In the last days of the fourth world I wished to make a map for

those who would climb through the hole in the sky.

 

My only tools were the desires of humans as they emerged

from the killing fields, from the bedrooms and the kitchens.

 

For the soul is a wanderer with many hands and feet.

 

The map must be of sand and can’t be read by ordinary light. It

must carry fire to the next tribal town, for renewal of spirit.

 

In the legend are instructions on the language of the land, how it

was we forgot to acknowledge the gift, as if we were not in it or of it.

 

Take note of the proliferation of supermarkets and malls, the

altars of money. They best describe the detour from grace.

 

Keep track of the errors of our forgetfulness; the fog steals our

children while we sleep.

 

Flowers of rage spring up in the depression. Monsters are born

there of nuclear anger.

 

Trees of ashes wave good-bye to good-bye and the map appears to

disappear.

 

We no longer know the names of the birds here, how to speak to

them by their personal names.

 

Once we knew everything in this lush promise.

 

What I am telling you is real and is printed in a warning on the

map. Our forgetfulness stalks us, walks the earth behind us, leav-

ing a trail of paper diapers, needles, and wasted blood.

 

An imperfect map will have to do, little one.

 

The place of entry is the sea of your mother’s blood, your father’s

small death as he longs to know himself in another.

 

There is no exit.

 

The map can be interpreted through the wall of the intestine—a

spiral on the road of knowledge.

 

You will travel through the membrane of death, smell cooking

from the encampment where our relatives make a feast of fresh

deer meat and corn soup, in the Milky Way.

 

They have never left us; we abandoned them for science.

 

And when you take your next breath as we enter the fifth world

there will be no X, no guidebook with words you can carry.

 

You will have to navigate by your mother’s voice, renew the song

she is singing.

 

Fresh courage glimmers from planets.

 

And lights the map printed with the blood of history, a map you

will have to know by your intention, by the language of suns.

 

When you emerge note the tracks of the monster slayers where they

entered the cities of artificial light and killed what was killing us.

 

You will see red cliffs. They are the heart, contain the ladder.

 

A white deer will greet you when the last human climbs from the

destruction.

 

Remember the hole of shame marking the act of abandoning our

tribal grounds.

 

We were never perfect.

 

Yet, the journey we make together is perfect on this earth who was

once a star and made the same mistakes as humans.

 

We might make them again, she said.

 

Crucial to finding the way is this: there is no beginning or end.

 

You must make your own map.

Editor's Commentary

In “A Map to the Next World” by Joy Harjo, the speaker

explains the necessity of having a map to guide one’s way through life. She says, “The map must be of sand and can’t be read by ordinary light. / It must carry fire to the next tribal town, for renewal of spirit.” This map is made of stories. To support this point, in N. Scott Momaday’s “Carriers of the Dream Wheel,” the old men “carry the wheel among the camps, / Saying, Come, come, / Let us tell the old stories.” In Sherman Alexie’s “Imagining the Reservation,” the speaker tells readers to “imagine a story that puts wood in the fireplace.” Unfortunately, more and more people are losing their sense of imagination and forgetting the stories that are meant to renew and inspire hope. “A Map to the Next World” points out some of factors that cause people to forget, such as the “proliferation of supermarkets and malls, the / altars of money. They best describe the detour from grace.” One has to eradicate these distractions in order to resume the journey.

The speaker in “A Map to the Next World” states, “You must

make your own map,” but that cannot be done without stories. The only way to create a map is to reconnect to the whole story of life, including “the sea of your mother’s blood,” “your mother’s voice . . . the song she is singing,” “the blood of history,” “the language of suns,” and “the language of the land.” More importantly, one needs to continue telling the story. The speaker says, “Crucial to finding the way is this: there is no beginning or end.” Stories never end, which is why they they allow humans to feel whole; they are there to guide the whole journey.

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